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Wednesday, 18 November 2009
Saturday, 14 November 2009
ROYAL MINISTERIAL OUTREACH TO TRADITIONAL RULERS
ROYAL MINISTERIAL OUTREACH TO TRADITIONAL RULERS OF AFRICA
Phone: 0803 338 7286, E-mail: ezetonyokoro@yahoo.co.uk
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10 NOVEMBER 2009
SPECIAL INVITATION FOR THE CONVOCATION OF THE ALL IGBO KINGS
Greetings to you and the church under you in the mighty name of our Lord and Saviour Jesus Christ.
We wish to bring to your knowledge the event CONVOCATION OF ALL IGBO TRADITIONAL RULERS that is billed to hold at the from Thursday 7-9 APRIL, 2010.
THE ALL IGBO RACE KINGS CONVOCATION is a major spiritual initiative and a leading by the spirit of God that will provide a unique platform for Igbo KINGS irrespective of religious or socio-political inclinations to come together as a people to seek the face of God in prayers and worship for the Healing of our land and His Divine intervention in every aspect of our existence as a people.
As an outstanding Minister of God and by extension a key spiritual leader among the Igbos, we wish to sincerely request you to ask traditional rulers in your areas and ministry to be in this year’s convocation of Kings with their esteemed physical presence.As one of the spiritual Elders of Igbo land. We are also requesting that you do us this singular favor by announcing the event of this CONVOCATION to your Church, Leaders and members, encourage and mobilize them to sponsor their Traditional Ruler for a 3 days stay in Enugu.
All the sessions will take place at the same venue. The Enugu House of Chiefs, House of Assembly Complex Independence Layout Enugu.
We sincerely solicit for your prayers for the overall success of this convocation even as we also wish you to attend convocation in Jesus’ N
Yours sincerely,
HRG Eze Chukwuma Tony Okoro
Continental Coordinator, ROMTROA
0803 3387 286.
E-mail: ezetonyokoro@yahoo.co.uk
This is a unique opportunity to reach out to the THRONES AND KINGDOMS OF THE IGBO LAND and declare that JESUS IS LORD and KING OF KINGS and to announce to the Church the arrival of TRADITIONAL RULERS and the institution as an arm of the Church and last days harvest and in preparation for our JUBILEE Isa. 9: 6 – 7
Phone: 0803 338 7286, E-mail: ezetonyokoro@yahoo.co.uk
Monday, 9 November 2009
ENTERING A NEW SEASON
Prov. 8:13-21, Ps 96, 1 Chro.
1. What is it God will remember you for 2 Chro. 19:3
As King Jehoshaphat did 2 Chro. 17-19, Chap. 17:3, 19:4, 18:6,
20: 3-4
(a) Whose way are you following?
(b) Who do you consult when it becomes tough see 2 Chro. 18: 3-4. 6-8, 6-8 (v4, also Jehoshaphat said to the king of Isreal, “please inquire of the word of Lord today)
(c) Who did your fathers seek. 2 Chro. 20:3-4
* (17 v 7) In third year of his reign he sent his princes to teach in the cities of
* Not like Jeroboam 1 Kings.
* (19 vs 4) And Jehosephat dwelt at
*(17v 8) And with them he sent Levites and priest
* (18 v 4) And Jehoshaphat said unto the king of
* (18 v 6) But Jehoshapha said, is there not her a prophetic of the Lord besides that we might enquire of him?
Topics from 2 Chro. Chapter 17-19
1. Evangelize your Jerusalem your community is your
2. Cleanse your
3. Raise Elders unto God, Elder who knows God will do exploits community always in crisis leads to idolatry and occultism Paul to Elders Acts 20:17-21, How you live always, serving the Lord with great humility and passion in the midst of the plots preaching and teaching, it may cost you Acts 21:27-36 like paid neat death anytime there is a Christian minister in your community to see you let the elders to be present Acts, 21:18-26 as to hear and know what God is doing.
4. Give Leadership. The past is not an excuse for the failures of the resent Abimelech, Gideon’s son by a concubine in his over ambition to be king (an offer which even his father and had refused), Judges 8:22-23, killed all seventy of his legitimate brothers, except the youngest who ad hidden away, he secured a rulership of their community but he was a shameful and painful figure on Israel’s history (Judges 8-10). He fought against those who helped to install him, and he helped to destroy his own people. Jephthah had a worse past than Abimelech. In his case, he was an illegitimate son by a harlot. Where as in Abimelech’s case it was the ineligible that resisted and assassinated the legitimate son’s, in Jephtha’s case, it was he who was the victim that become a saviour. One victimized his brothers to have the throne; the other was victimized by his brothers who wanted the throne of leadership. He forgave them all.
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